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Corbin’s work on the role of imagination in the religions and its fundamental place in human life has had a lasting and wide-ranging influence on contemporary poetry and the humanities. Among his most influential readers were the poets Charles Olson and Robert Duncan and the archetypal psychologist James Hillman. Central to their common vision is the creative power of language, understood not as a human invention but as a fundamental feature of reality. This new book by philosopher, biologist, poet, and teacher Tom Cheetham provides an overview of Corbin’s “psychocosmology” and its significance for Hillman’s archetypal psychology, co

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Book ID Asin: 0882140329
Book Title: Imaginal Love: The Meanings of Imagination in Henry Corbin and James Hillman
Book Author: Tom Cheetham
Book Format and Price:
Book Format Name: Kindle
Book Format Price: $9.99
Book Format Name: Paperback
Book Format Price: $14.37
Book Price: unknown
Book Category: Books, Medical Books, Psychology and unknown
Book Rating: 35 ratings

Imaginal Love: The Meanings of Imagination in Henry Corbin and James Hillman by Tom Cheetham Book Review

Name: David Kopacz
Rating: 5.0 out of 5 stars
Title: RehumanizingImaginationandHumanity
Date: Reviewed in the United States on April 17, 2015
Review: This is an important little book. It is Cheetham’s 5th book on Henry Corbin, as well as on his influences on and similarities and differences from James Hillman and Carl Jung. This current book provides an easy entry into Corbin’s work and why he was so influential in the fields of spirituality, psychology and poetry. The book is informative, providing summaries of Corbin, Hillman and Jung’s work, while also being a work of beauty, poetry, and I dare say, even theophany and gnosis – as it helps us understand to see and understand the role of the imagination in Creation and how we are creators and participators as well as createds.The book also achieves a good balance of a conversational tone in which Cheetham is present and works alongside Corbin and Hillman and shares of himself as well as engaging in scholarly work. Perhaps it is no coincidence as Cheetham is releasing his first book of poetry, Boundary Violations, this year.The primary focus of Imaginal Love is on the central or at least integral role of imagination in spirituality, poetry, and humanity. Corbin wrote of a tripartite model of reality, with the typical dualism of matter and spirit being linked by a third realm, which he referred to with various concepts, such as the mundus imaginalis, the Imaginal, or the ‘alam al-mithal. Those familiar with Hillman and Jung’s work will see the influence of these concepts in the methods of Active Imagination and the emphasis on the imaginal and mythopoetic. Regardless of what he called this realm, its importance was that it was here that matter was spiritualized and spirit materialized. This third realm connects and orients matter toward spirit. Corbin traced the loss of this realm to the 12th century with the beginning of philosophical systems that separated spirit from matter.Awareness of or connection to this intermediate realm creates a different state of being, it engenders a different mode of seeing, being and experiencing the world. This state, the Sufis called ta’wil, is a state of interpretation of texts, world and being with continuous reference to the Divine or the secular could say the numinous. This state of being is crucial to understand visions and dreams, whether they are from indigenous traditions (which did not develop the matter-spirit division) or of modern experiencers of visions, such as Carl Jung or Philip K. Dick. The Imaginal is thus not only crucial to understanding mysticism, poetry and visionary consciousness, but it is also a way of life or a path in which an individual can strive to be open to states of being that come from the imaginative connections between spirit and matter.Orientation toward the Imaginal, Love of it, or connection to the Love that it is a source of, re-spiritualizes and re-humanizes. Corbin writes that one is human only in relation to God, or God’s intermediary, the angel of one’s being (the ‘alam al-mithal is also the angelic realm, the intermediaries between Spirit and matter). His work is thus a therapeutic endeavour in which an individual moves from a state of disconnected matter (an object) toward a state of spirit and matter in constant back and forth creation, in which the object can move toward becoming a subject, or a Person. Thus we are fully human only when we let go of our views of ourselves as egos and material, physical objects. We become human or re-humanized through letting go of our insistence on ourselves as separate matter and egos and open our hearts to Relationship.This is a wonderful and beautiful book, important for establishing Cheetham as a Person as well as in illuminating the importance of the imaginal and the works of Corbin and Hillman.

Name: john timothy leonard
Rating: 4.0 out of 5 stars
Title: IdolsandIcons
Date: Reviewed in the United States on March 2, 2016
Review: This book is a study of Henry Corbin's and James Hillman's takes on Sufi mysticism, particularly the writings of Ibn Arabi. Some background in Corbin and Hillman would be helpful in reading the book. A central feature of the book is Cheetham's distinction between Idol and Icon, and the way he works with this distinction has provided me with a shorthand for the voluminous and complex late 20th and early 21st century literature on technical scientific rationality as an hegemonic ideology in the West. On this view idols are worshipped, distant, dogmatic, averse to discourse, whereas icons are reflections of possible truths, possible gods, centered on Imagination rather than ratiocination. An example of an IDOL is the Market. It so engages our lives with its dogmatic beliefs and hegemonic practices that there is no way to argue it, yet it is no less fundamentalist than religious brands of fundamentalism. An example of an ICON is Mother Earth – the ground of all the resources upon which economies grow. The image of Mother Earth leaves discourse on the possibilities and probable consequences of a wide range of economic ideas and practices. Icons are open to possible worlds. Cheetham does not use these examples, but his book has opened them to me, and that is what a good book is supposed to do.Cheetham is a kind of mystic; and it on this point I found the book a challenge. I know almost nothing of alchemy or angels, and he talks about these as if the reader grasps and accepts these images. I did not find them useful, bur nor were they harmful. They did not keep me from reading and learning from this good book.

Name: Ubaldo Morales-Ramos
Rating: 5.0 out of 5 stars
Title: reviewofImaginalLovebyTomCheetham
Date: Reviewed in the United States on August 25, 2015
Review: Cheetham gives up the traditional subject/object, (mind/body, literal/metaphorical, form/matter) philosophical perspectives for an idle/icon paradoxical world view, within a cyclical time and with no space for consciousness, the unconscious, the world, me, you, to be experienced as abstract nouns. All these rather become modes that live and view life in verbs and adverbs and speaks of events rather than objects. Everything "bursts with life". Presence of concrete being, transforming our need to conquer and destroy into one of discovering, exploring, creating, loving.It is truly an impressive book that transforms into an excellent source for depth clinicians to learn about the way of Jungian psychotherapy.Cheetham awakens Corbin at his psychological best this time and does it very well to the point there were times I thought I was reading James Hillman himself, bringing up to date his ideas.I was searching for this book way back at the turn of the century. It had become obvious then that there was a need for further discussion of Corbin's literature within Archetypal Psychology. But political & religious events illuminated psychology in a very peculiar and unique way through the first decade of our present century. Of special concern for this present book review, it seemed these events may have slow down and even stop for a time the creative flow of Archetypal Psychology, a psychology characterized by the integration of psychological Jung with mystical, abrahamic (Judeo-Christo-Islamic) Henry Corbin. It becomes obvious that all along through that first decade, Cheetham continued developing and integrating important mystical/philosophical Corbin into Archetypal Psychology in a very successful way, returning Archetypal Psychology back to it's corresponding top position at keeping alive the recreation of Jung's Analytical Psychology's original theoretical notion.