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As it was in Anna Karenina, Madame Bovary, and Othello, so it is in life. Most forms of private vice and public evil are kindled and sustained by lies. Acts of adultery and other personal betrayals, financial fraud, government corruption—even murder and genocide—generally require an additional moral defect: a willingness to lie.

In Lying, best-selling author and neuroscientist Sam Harris argues that we can radically simplify our lives and improve society by merely telling the truth i

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Book ID Asin: 1940051002
Book Title: Lying
Book Author: Sam Harris,Annaka Harris
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Lying by Sam Harris,Annaka Harris Book Review

Name: Jacob Sam
Rating: 5.0 out of 5 stars
Title: Timothy's review missed the point...
Date: Reviewed in the United States on October 22, 2021
Review: This book will not ruin your life, but it may enrich it. The idea that you need to lie to smooth things over socially only works of we want dishonesty to be the norm.

Timothy's review implied if a child killer asks you where a child is, and know have a suspicion that they intent harm, you can make use of magical phrases like "you're not entitled to that information", or the all powerful "that's none of your business".

Harris is not making the case for compulsive truth-based verbal effluence, he's making the case that its better to speak truthfully when sharing information if that information is privy to the asker.

When lies become the default, the ability to communicate appropriately is lost.

Name: Timothy
Rating: 1.0 out of 5 stars
Title: This book may ruin your life
Date: Reviewed in the United States on November 22, 2020
Review: Sam Harris says tell the truth at all costs. His example: if a murderer wants to kill a child in your house, and the murderer asks if you know where the child is, tell him the truth. Wow, that's honesty to a fault, a serious fault. Read Dietrich Bonhoeffer's theory of the concealment of relative truth, which saved the lives of Jews in Nazi Germany, for a more realistic view on human interactions. According to Harris, if your friend is fat, tell him. If your wife's dress is ugly, tell her. If your friend's spouse is cheating, get involved in their personal business and reveal it. Okay, I'll tell Harris the truth, I want a refund on this book, and since it's past 30 days, I want him to pay me out-of-pocket.

Name: Secret Santa
Rating: 3.0 out of 5 stars
Title: Good read, but not Harris's most sophisticated analysis
Date: Reviewed in the United States on February 22, 2021
Review: I feel that Sam Harris is an excellent writer, a trenchant speaker, and a force for good in the world. So it pains me to leave anything less than a 5-star for this one. But I found it stated the obvious for the most part and failed to dissect more difficult philosophical questions surrounding the problem of lying when answers aren't, at least for the philosophically untrained, as simple.

For example, he states that it's better to avoid white lies whenever possible, as in being honest when your wife asks, "Does this dress make me look fat?" But there are different proper responses to this question depending on a number of undiscussed variables such as a) Is there another dress she can slip into before leaving the house? b) Is she feeling particularly insecure moments before giving a lecture before 500 people? c) Has she been working very hard to lose weight and you'd rather not risk undermining her progress?

The answers to the above scenarios could be a) "It doesn't flatter you as much as your other dresses ."(are you kidding me? You look great, and that's a great dress!" (Sam might recommend stopping at "You look Great!", though the evasion of the actual question could be disconcerting to the questioner at a particularly inopportune time. c) "Look fat? You just lost 50 pounds! I don't think any dress could make you look fat!"

You'll notice that in each of these instances, there's a bit off "wink wink, nudge nudge" going on, in that both parties really know what's going on here: That the questioner is most assuredly not asking for "transparent" absolutist truth-telling but, rather, assurance delivered on the carrier wave of the fact that the respondent is willing to forgo the easier path of ejaculating whatever factual truth first jumps to mind and, instead, offers the small gift of offering a white lie at the moment when a white lie serves, on a utilitarian level, provisionally until a more truth truth can be offered as replacement.

In other words, let the person go out on stage feeling she picked the right outfit and kill it for the audience. They'll be plenty of time to recommend a different outfit next time, while she has the opportunity to change into something else.

Harris argues that almost any case where lying in any form is desirable comes in the context of war or espionage, which he rightly says could easily put one's humanity, when it comes to interpersonal relationships, at hazard. A the philosophy 101 case is, of course, the Nazi at the door asking if you're hiding Anne Frank. You are, of course, in that case required to lie.

But when Harris discusses a moment in his youth when he was returning from travels to India, Nepal and Thailand and the security officer examining his passport and luggage asks Harris if he tried any drugs during his travels—and Sam honestly retells his experiments with weed and opium, he misses a great opportunity to link the opportunity, on could argue ethical responsibility, to lie to the official. Harris recalls his transparent honesty as a catalyst to a very pleasant, though lengthy (his belongings got a real lookover) conversation with the official. However, that moment, and the philosophical imperatives attendant to any such encounters with law enforcement, bring up the very same issues surrounding the Nazi example. One need not wonder if the Nazi at the door acts as a perfectly lovely person at home or at his local church gathering; one need only, must only, contend with the person in the uniform who, as such, is acting not as a human being with whom one might have societal obligations but, rather, with an armed representative of an oppressive State.

As marijuana laws are, as are all things one can rightly call "evil," evil to the the extent that there are indefensible (which is, in this case, to say quite evil), then it could be well argued that lying to the vector and enforcer of such ill-begotten laws, the official, is not only excusable but required. Given the fact that police and other officials carry firearms and handcuffs to bring a swift end to any discussion leading to disagreement, I think it's safe to say that any answers, or confessions, you might provide, whether "willingly"—if you could use this term under such circumstances of extreme power asymmetry—or by threat of force. As the official, or the Nazi, might contend, they're simply "doing their job." And, "Hey, I don't make the laws!" But in saying this, while wearing the uniform of State authority, they are in effect saying, "Hey, I'm not Bob Wilson, the guy who volunteers as a tennis coach. I'm Robocop, programmed to bring you in if you provide one set of answers versus another set of answers."

And, as with the earlier examples with the married couple, there is a mutual understanding happening here. The cop knows that, when he asks "Do you have any illegal drugs in the home?" you are perfectly within your ethical, though not currently legal, rights to lie to him with a straight face. And, more than likely, the officer would prefer you lie convincingly so that he may avoid having to bring you in for a chicken s*** charge rather than get on with the important duty of catching actual criminals.

One could argue that being in a position to tell the truth in such legally charged context is a privilege enjoyed by the wealthy and empowered—folks in nice neighborhoods in nice cars with nice, Harvard-trained lawyers on speed dial. The idea that a young black man slammed against the hood of his car is best advised to lie in whatever manner may keep him from being deposited into the jaws of the system. The war on drugs is—as Nixon has been recorded saying outright—a well engineered and well executed war against young black men.

But then, maybe Harris would be right to respond, "Ok, accepting this characterization, you've bought into my argument. Remember, I said exceptions can, and should, be made in times of war."

Ok, Sam. You got me. But the thing is, there is more sophisticated inquiry recognition of nuance in this Amazon review than there is within the 100 pages of your essay. And that is departure not typical of your work.

Like I say, pains me to say it. But then, I'm just being honest.

Name: Tarik D. LaCour
Rating: 4.0 out of 5 stars
Title: One of Harris' best books
Date: Reviewed in the United States on January 28, 2017
Review: "Honesty is the best policy" an old saying goes, and many, if not most people would say that they make it the model of their own personal ethic, at least to an extent. But, many people feel that so called "white lies", lies that they think cause no harm or whose truth content would make no difference, are somewhat permissible and even necessary at times. But what if these moments of opportunity are the difference between a great world and a semi-decent world? In short, is it always wrong to lie?

Philosopher and neuroscientist Sam Harris' long-form essay Lying approaches this question and answers with a resounding "yes". In fact, Harris' whole thesis could be summed up on pg. 24 of his book: "Do not lie."

Harris at the beginning of the book states that he started thinking about lying seriously when he took a class at Stanford University called "The Ethical Analyst", and the entire course revolved around whether or not one should lie. The book is divided into three sections, one in which Harris makes arguments about why telling the truth in all situations is best, the second section is a dialogue between Harris and his professor who taught "The Ethical Analyst", Ronald A. Howard, and the final part is Harris answering questions from readers who read the e-book version of Lying, which was released prior to the hardback version being released.

As mentioned previously, Harris book focuses on white lies, and on situations where honesty gives the person the information they need in order to live the best life possible. Perhaps one of his best examples is a situation we have all encountered or at least heard about before, namely whether someone looks fat or not in a certain outfit. Harris writes:
"Most people think that the correct answer to this question is always "No"....But this is an edge case for a reason:It crystallizes what is tempting about white lies. Why not simply reassure someone with a tiny lie and send her out into the world more confident? Unless one commits to telling the truth in situations like this, however, one feels that edges creep inward, and exceptions to the principle of honesty begin to multiply. Very soon, you may find yourself behaving as most people do quite effortlessly:shading the truth, or even lying outright, without thinking about it. The price is too high." (Lying pg. 15-16)
In short, Harris is saying that when we commit to be honest in every situation, we will be better people and less stressed with how much we have to remember, because we will have nothing to hide. Harris does also comment that tact plays a role in this, one can be truthful without being rude. I admit that I at times struggle with this, but it can be done. Harris also talks about "Faint Praise", which is giving someone a compliment when one has not been earned. For instance, Harris mentions a friend who is a successful writer, but once gave Harris a text that he thought was terrible. Rather than avoid the question, Harris told his friend that the piece was not his best work. The reaction was that Harris' friend trusted him more, and now knows if Harris praises his work, he is being sincere. Since relationships are built upon trust, it follows that we must be honest in order to have rewarding, fulfilling relationships.

If there is one failing in Harris' book, it a failure that is common to his other writings, which is not taking the arguments of his opponents seriously. On pages 28-29 of his book, Harris mentions that philosopher Immanuel Kant thought that under no circumstance could lying be justified, and then dismisses him by saying that he has no reason to take Kant seriously. Here is where Harris shows that he is a scientist first and a moral philosopher second. Kant is one of the greatest philosophers in moral theory, one can hardly find a volume dealing with moral philosophy that does not mention Kant extensively. Furthermore, Kant justified his claim in his various Critiques, but Harris fails to mention this at all, he just dismisses Kant and moves on. This is a characteristic that Harris shows in his other work, such as in The Moral Landscape, when he dismisses David Hume's Is-Ought distinction (which fellow utilitarian Peter Singer calls him out on in a recent podcast), or in The End Of Faith, when he dismisses Noam Chomsky's arguments about how interventionism by the United States in the Middle East helped to bring out the September 11 attacks. It is not enough to simply dismiss a reputable philosopher with whom one disagrees; one must show charity to their argument by presenting it at its best and showing why your position is better than theirs. Harris has not yet learned this lesson.

Overall, Lying is a book that I recommend to both the general reader and philosopher alike. It is interesting, short, and a joy to read overall. It can even be said that if we take Harris' arguments seriously, we can be better people, have better relationships, and ultimately a better planet.